1)     To make Idjtibaa, (baring of the right shoulder and arm), in all seven circuits of any Tawaaf which is

         followed by Sa’ee.

2)     To perform Tawaaf-e-Qudoom by the Aafaaqi who is a Mufrid, or a  Qaarin.

3)     To perform Tawaaf-e-Qudoom for those residents of Makkah who leave the Meeqaat and then re-enter

         the Meeqaat after adorning the Ihraam for Ifraad or Qiraan.

4)     To kiss the Hajr-e–Aswad without inconveniencing others.

5)     To turn the face towards Hajr-e-Aswad during any Tawaaf.

6)     To raise the hands as in Takbeer-e-Tahreemaa when calling out the Takbeer while standing opposite the

         Hajr-e-Aswad.

7)     To perform Ramal in the first three circuits of a Tawaaf which is followed by Sa’ee.

8)    Not to perform Ramal in the last four circuits of a Tawaaf which is followed by Sa’ee.

9)     To make Istilaam of the Hajr-e-Aswad in all seven circuits without inconveniencing others.

10)   To make Istilaam of the Hajr-e-Aswad for the 8th time on completion of all seven circuits of any Tawaaf.

11)   To perform each circuit, (Shawt), without a break.

12)   To touch the Rukn-e-Yamani during any Tawaaf without inconveniencing others.

13)   To pray the two Rakaats Wajeeb-ut-Tawaaf behind Maqaam-e-Ibrahim if it is not a Makrooh time.

14)   To perform the 2 Rakaats Waajeebut-Tawaaf without delay.

15)   To perform Tawaaf-e-Ziyaarat immediately after shaving or trimming the hair, not before.

Ruling

a.     It is bad to omit a Sunnat intentionally and there is great reward in observing  it.

b.    However, there is no Jazaa for omitting it.

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